Keys to a Dynamic Outreach Lifestyle
Gary DeLashmutt
Introduction
Evangelistic campaigns are sometimes necessary and helpful to
raise awareness about the importance of reaching out, but we need a church in
which most people are mobilized to live an outreach lifestyle. Most of us are not gifted evangelists, but we
can all have dynamic lifestyles of outreach. Here are three simple and easy to remember keys
that help us to develop this lifestyle.
Remember that Jesus is with you!
The most common reason for poor outreach is not biblical
ignorance or lack of training. We know
this is true, because brand-new Christians are often very open about their
faith, while older Christians who have learned lots of Bible and had lots
evangelistic training are often in full retreat. The most common problem is fear and timidity,
and the main reason for fear and timidity is losing sight of Jesus’ promise to
be with us as we share him with others. When
we lose sight of Jesus’ role, we take too much upon ourselves. We feel like we have to make everything
happen, we have convict people of their need and convince them that Jesus is
the way, we have to do it just right, or we will ruin the person. We must bring people from hostility to
conversion (instead of being one link in the chain). When we have this flawed perspective, some of
us become overly aggressive—but most of us retreat because it is overwhelming
and intimidating. But when we give Jesus
his full role, sharing our faith becomes an exciting adventure! This is why Jesus book-ended the Great
Commission with two great promises that his authority and presence are with us
as we “go” (Matt. 28:18-20). And the
book of Acts constantly records how Jesus’ presence and activity is the key to
the early church’s fruitful witness. Our
consciousness needs to be soaked in this promise that Jesus is with us:
He is out ahead of you, drawing
people to himself. God was drawing the
Ethiopian eunuch long before Phillip ever met him (Acts 8). God was drawing Cornelius long before Peter
ever met him (Acts 10). Jesus told Paul
that he had many people in Corinth
who would be receptive to his message (Acts 18:9,10). Although Satan constantly tells us that “no
one is searching for God,” both the New Testament and our own pre-Christian
experience assure us that this is not the case.
He is able to connect
you with those he is drawing. The Spirit
guided Phillip to the eunuch, he guided Peter to Cornelius, and he guided Paul
to Lydia
(Acts 16). He delights to connect
willing witnesses to honest seekers. As
we pray that God will do this, and as we look for and follow his promptings, we
will experience the awesome truth that God is still the God of Phillip and the
Ethiopian eunuch!
He is able to empower
you as you share. The great theme of
Acts is Jesus’ promise that the Spirit would give the early Christians power to
be his witnesses (Acts 1:8). Luke
then narrates situation after situation in which Jesus’ followers with “filled
with the Spirit” to effectively and boldly communicate the good news (cf. 2:4;
4:8,31; 7:55; 9:17,20; 13:9,52). When we obey the Spirit’s prompting to share
about Jesus, we will experience him giving us courage and the words to explain
the good news in ways that are effective for our hearers.
He convicts people of
the truth about Jesus that you have shared.
This is what Jesus promised his disciples (Jn. 16:8). This is why the crowd listening to Peter was
“cut to the quick” and ask what they needed to do to be forgiven (Acts 2:37). This is what happened to Lydia as she
listened to Paul (Acts 16:14). This is what Paul means when reminded the
Thessalonians that his message came with “power and full conviction (1 Thess. 1:5). Spirit-filled witnessing goes deep into the
hearer’s heart. God speaks to their consciences
and tells them that this message is true, and calls on them to receive his
offer of salvation. Trusting that God’s
Spirit is active in this way, we should not focus on people’s immediate outward
response when we share the good news with them.
Trust that when they leave, the Holy Spirit goes with them to convict
them of the truth of what they heard.
He has gifted you in
ways that not only enable you to build up other Christians, but also enable you
to be his witness. In Acts 9:32-43, we
see Peter (a gifted healer and evangelist) bringing many people to Christ. But we also read about Dorcas (gifted in
service and mercy) and the many widows who apparently met Christ through her
service ministry. How has God gifted
you? What opportunities do you have to
use your gifts to serve people who don’t know Christ? Pray that God will show you how you can do
this, and follow the guidance he gives you.
You will find that the light of Jesus’ love will burn brightly through
you when you reach out through your gifts, and you will also share the good
news with greater confidence when you are using your gifts.
How often do you reflect on these great promises? (Reading Acts periodically is a great
reminder!) How often do you reflect on
how Jesus drew you, how he connected you to those who shared with you, and how
he convicted you that you needed to receive his gift? How often do you reflect on how he has guided
and empowered and gifted you to share with others? This is the great foundation of an
evangelistic lifestyle!
How often do you remind one another of these wonderful
promises? How often do you point out to
one another examples of God fulfilling these promises? How much does your corporate prayer thank God
for these promises, and the ways you see him fulfilling them? This is a key way that we “stimulate one
another to love and good deeds” (Heb. 10:24)!
Prayer, care & share
The book of Acts records a pattern that reveals the spiritual
dynamics of the early church’s dynamic witness (see chaps. 2,3,10,16):
The believing community prayed corporately and fervently that
they might be Jesus’ witnesses (cf. 1:14;
16:25)
Jesus worked supernaturally through them to show lost people
his redemptive love (cf. 2:2:1-4; 16:26-28).
In Acts, this was normally through miraculous healings of non-Christians. But it may be that the key is not a miracle,
but a display of Jesus’ love that goes beyond mere human benevolence. Spirit-led deeds of kindness may be just as
powerful as miracles! (The epistles
emphasize good deeds rather than miracles.)
Lost people, arrested by this supernatural display of love, often
asked God’s people about it—what does it mean, how/why did you do this, how can
I get in on it, etc. (cf. 2:12; 16:30)? God’s people responded by explaining
the good news (cf. 2:14-40;
16:31). The content
of their explanation was always the same—Jesus as the unique Son of God and
Savior of the world, and his gift of forgiveness and the Holy Spirit. But the way
they explained the good news differed widely according to their audience, the
situation, etc.
A simpler and easier-to-remember version of this is
PRAYER-SHARE-CARE. See these three
themes in Jesus’ ministry (cf. Lk. 5:1-32). See these three emphases in Paul’s
exhortation in Col. 3:17-4:6.
PRAYER: An effective evangelistic lifestyle is undergirded by
ongoing, fervent prayer—both individual and corporate prayer, scheduled and
spontaneous. In prayer, we freely
acknowledge that this task is utterly impossible for us, and we affirm our
trust that nothing is impossible with God.
We thank him for the ways he has promised to be with us (see above), and
we ask him to provide what he has promised—eyes to recognize who he is drawing,
his heart of love for people, guidance on how to show his love, courage to
share our faith, etc. We intercede for
the people he has put on our hearts. And
as we pray along these lines, God often grants us more guidance on what he is
doing and how he wants us to work with him.
CARE: Jesus wants to draw people to himself through the good
deeds that he inspires us to do for them (Matt. 5:16). As we obey
God’s promptings to show his love to the people he has put brought into our
lives, we overturn negative misconceptions (Titus 2:5,8) and we “adorn”
the good news that we share (Titus 2:10).[1] This caring is far more than merely being
passively “nice”—it is active and sacrificial.
It may mean simply being a good listener, or treating a difficult person
with patience and respect. It may mean
offering to help in an unexpected and sacrificial way, or to gladly do more
than was expected. It may mean extending
forgiveness, or humbly apologizing for wrong-doing. It may involve praying for and/or with
them—and seeing God move in dramatic ways.
The Holy Spirit longs to show lost people how much he loves them, and we
are his hands and feet and mouth! As we incarnate
God’s love in Spirit-led ways, the recipients of this love often become curious
about why we care so much. Conversely,
when our message about God’s love is unaccompanied by personal and practical
expressions of his love, we should not be surprised when people are unmoved.
SHARE: Jesus will guide us to communicate the wonderful news of
his love—and his guidance will be appropriate to the situation. It may be to give him credit when someone
compliments you on your good deeds. It
may be to talk naturally about your current involvement with his people, or
what you have recently learned from him.
It may be to explain how you met him and how he has changed your
life. It may be to respectfully explain
why you believe Christianity is objectively true. It may be to explain clearly the content of
the good news and how this differs from their assumptions about
Christianity. It may be to boldly call
on someone to receive Christ. God will
guide you about how to share, but his guidance will always lift up Jesus as the
One whose love is both freely available and life-changing. Remember that your own testimony of how Jesus
has changed your life is often the most powerful message you can share.[2] Many Christians feel reluctant to share
because of their biblical and/or apologetical ignorance. But we are all experts of the most powerful
message of all—the story of how Jesus has made himself known to us and changed
our lives!
While there is certain logical
order in prayer, care and sharing, in practice there is no rigid
sequentialism. They are like three
strands in a braided rope. Prayer
motivates us to care and share, and caring and sharing moves us to prayer. Caring opens doors for sharing, and sharing about
our relationship with Jesus motivates us to represent him well through caring. If we will only be sensitive and responsive to
his promptings, God’s Spirit will lead us into a lifestyle that is increasingly
characterized by this 3-fold heart of love for people—and we will see people
respond by coming to Jesus!
Fish in many “ponds”
Jesus told his fishermen disciples that he would make them
“fishers of people.” First-century
fishermen worked together, and they cast nets in many, many places. By contrast, many American Christians are
solitary, sleepy fishermen—dozing by the river bank with one token line in the
water. When we follow Jesus, he leads us
into a teamwork lifestyle of abundant fishing.
This involves fishing in many “ponds”—reaching out to a wide variety of
people in many contexts. While abundant
fishermen naturally hope to add converts to their home group, they eschew
“evangelistic profiling”—they “fish” even for people that they know will never
come to their home group (e.g., Phillip with the Ethiopian eunuch). And when home group members fish abundantly,
God (eventually) generously blesses their home group with new converts—not only
converts that are the direct result of their outreach efforts, but also new
people from indirect and unexpected sources.
He honors their efforts by entrusting hungry souls to their care.
Leaders and workers should model a lifestyle of abundant
fishing in many “ponds.” Consider the
following examples:
“Bridges” – This term refers to new Christians who have credibility
with friends and family members. The
good news of Jesus travels very naturally (and often rapidly) across such
“bridges.” John the Baptist was a
“bridge” to some of his followers who became Jesus’ disciples, and these men
were “bridges” to others who also became his disciples (Jn. 1:35-51). In Acts, the good news commonly spread from a
new convert to his “household” (cf. Acts 16:30-34).
“Bridges” are one of the most fruitful avenues of outreach. Good fishermen therefore work with God to
both take care of new converts and reach out with and through them to their
friends and family members.
Be careful not to monopolize “bridge’s” time in Christian
activities. Instead, show them that God
has given them a wonderful opportunity to share Jesus with their friends and
family members. Offer to meet their
loved ones and help them share Christ in appropriate ways. Advise them on what “come and see” events may
help their loved ones learn more about Christ (see below). Consider urging them to host a short-term
Bible study with their loved ones. Tell
them to expect some resistance to their new-found faith, and help them to not
take such resistance personally.
But what if your home group has no “bridges?” Many home groups find themselves in this
situation. And in our hyper-individualistic
and alienated culture, new Christians often have few close relationships. We cannot rely exclusively on “bridges”—we
need to develop a lifestyle of outreach that “fishes” in many other “ponds.”
“Come & See” Events
– This term refers to the many ways that Christians provide opportunities for
non-Christians to join them in meetings and activities, through which they both
learn about Jesus and experience his love through the Christian community. The Christians in Jerusalem gathered at Solomon’s Portico for
the apostles’ teaching, and presumably invited their friends to come with them
(Acts 2-4). The early Christians
gathered in homes for teaching and encouragement, and invited their
non-Christians friends to come with them (1 Cor. 14:23-25).
Abundant fishermen recognize the power of quality “come and
see” events, and make full use of them. They
are great for “bridge’s” friends, and for interested parties in your normal
sphere of influence (below). And since
spiritually hungry people often come to such events unattended, look
prayerfully for such people whenever you attend a “come and see” event.
Dwell
has created many of these events, including Central Teachings (where we can
bring friends and meet seekers), home group meetings, “Conversation &
Cuisine,” Pub Nights, home group parties, various classes (Investigating
Christianity; Basic Christianity; Alpha Course), etc.
Normal Sphere of
Influence – This term refers to the people with whom God has sovereignly
brought you into regular contact (e.g.,
neighbors, work associates, family members).
It is no accident that you find yourself in regular contact with these
people. God has sovereignly placed you
among them to be the light of his love and truth, and he has uniquely supplied
you with what you need to be his light.
Many New Testament passages emphasize the importance of
representing Jesus well to such people (Col. 3:17-4:1; Titus 2:1-3:8; 1
Pet. 2:11-3:16). These passages
presume that you are sharing about Christ, and they emphasize the importance of
your loving lifestyle because it overturns negative caricatures of
Christianity, creates positive associations and curiosity about your faith, etc.
Consider structures that help you to show and share Christ’s
love with these people: short-term Bible studies, Mom’s Play Groups, block
parties, etc.
Sometimes, these people are already seeking God and respond
gratefully to the message of God’s love.
But more often, God wants to work through you to overturn misconceptions
about Christianity, and to create positive associations with Jesus that bear
fruit later on. They may turn to you
when they experience a crisis, because they trust your love and know that your
faith has sustained you. In the
meantime, you should be a faithful light to these people while you also “fish”
elsewhere!
Divine Appointments –
This term refers to Spirit-orchestrated opportunities to show and share God’s
love with strangers. God is at work to
draw people to himself, and he delights in connecting spiritually hungry people
with willing witnesses. Few things are
more exciting than being part of these God-initiated “connections!”
The gospels record many “divine appointments” between Jesus and
hungry people. The best example is the
encounter between Jesus and the Samaritan woman (Jn. 4)—and Jesus taught his
disciples to “lift their eyes” to see similar opportunities God wanted to give
them (Jn. 4:35-38). The book of Acts is full of these “divine
appointments.” [3] The best example is the encounter between
Phillip and the Ethiopian eunuch (Acts 8).
God is still the God of Phillip and the Ethiopian eunuch!
Pray every day for these opportunities! Cultivate alertness and expectancy for these
opportunities. Be willing to obey when
the Spirit’s prompts you. Remember that it may be anything from a deed/word
of kindness to asking a question to sharing your testimony to challenging
someone to receive Christ. Avoid a
“bottom-line” mentality (“It doesn’t count unless I shared the gospel/led them
to Christ.”). Success is obeying God’s
prompting, whether that means helping someone move from “indifferent” to
“curious” or challenging him to receive Christ.
“Go & Be” initiatives
– This term refers to prayerfully initiating involvement with a network of
non-Christians that you would not otherwise know. In addition to being lights for Christ in our
normal spheres of influence and being responsive to divine appointments, God
often wants to place us among social networks of people who are far from
him.
The Great Commission emphasizes this kind of “going” initiative
(Matt. 28:19), and the book of Acts is full of such initiatives. God led Peter to “go” to Cornelius’ Gentile
household (Acts 10). God worked
through the persecution of the Jerusalem
church to get them to “go” to Gentiles in Antioch
(Acts 11). God called Paul and Barnabas
to “go” to new groups of people outside of Antioch (Acts 13).
There are many opportunities for deliberate going in our
society. You can join an
entertainment-related group in some activity that you enjoy. You can do volunteer work for many businesses
or social services. [4] You can help one of the many immigrant
communities in our city. You can “go” with another like-minded
Christian friend, or with a non-Christian friend—or you can do it alone. Something wonderful happens when you
prayerfully decide to do this because you want to be a light for Christ—you
pray more beforehand, you see God providing opportunities to care and share,
and you sometimes have the privilege of helping hungry people meet Christ!
Why shouldn’t most of us “go” in some way? What would happen if most of us made “going”
a normal part of our lives?
Conclusion
What one or two things did God show you during this talk? How can you act on these things?
Pass on these simple principles to the people in your home
group by sharing them, referring to them, reminding one another of them, etc.