Inclusiveness of the Gospel

Jim Leffel

Mark 7:24-31

When the desperate Syrophoenician woman came to Jesus, his disciples were upset that a gentile woman would be so needy toward Christ. While Jesus gives a challenging word to her, the woman responds by admitting her need for an unmerited gift and a trust in God's mercy. Our attitude towards the gospel should line up with these two principles.

The Heart & the Gospel

Jim Leffel

Mark 7:5-23

The Pharisees were confused about why Jesus and his followers did not follow certain ceremonial rituals that they viewed as keeping people clean and free from defilement. Jesus' critique of religious tradition demonstrates that it: replaces relationship with ritual, emphasizes feelings, and ultimately legitimizes sin. The religious approach says that you are what you do, while the secular approach says that you are basically good. In stark contrast to these, Jesus cleans people from the inside out.

Affluent Christians and Their Poor Neighbors

Dennis McCallum

James 2:5

The Chrisitan worldview is one of the few worldviews that elevates the poor out of a social structure that says they are a burden or unwanted. We all are fellow heirs to the kingdom with equal status in our standing with God to those who have redemption in Christ. Are we grateful to God to be in the position to have a positive impact and meet the needs of the poor in the world? Or do we go through our busy lives of excess and forget about the great commission?

Sufficiency of the Gospel

Jim Leffel

John 6:26-35

When Jesus feeds 5,000 men and their families, he teaches those around him about his answer to the real limits and real demands of people. He also teaches them three truths about discipleship: 1) it's not about you; 2) the energizing effect of participation; and 3) the abundant life that Jesus gives. He is able to abundantly meet the real spiritual hunger of anyone who believes in him.

What Can We Do?

Dennis McCallum

2 Corinthians 8

What can we do when the face of poverty is visible all around us? There are many people who barely have enough to eat and little means to turn their lives around. Giving 5 dollars to the person with a sign on the corner is just hardening our heart to the poor so we don't have to think deeper on why they are there. Jesus encourages us to treat our neighbors as the Good Samaritan does; give from the heart and from what we have. We can also financially support the initiatives of groups trying to defeat the causes of poverty.

Power of the Gospel (Part 2): Defeating Sickness and Death

Jim Leffel

Mark 5:21-53

Mark records Jesus healing two different people: the famous synagogue leader named Jairus and a bleeding woman. While Jairus was famous, esteemed, and spoke to Jesus directly, the woman was anonymous, rejected, and sneaky. In their desperation, both had the same faith in the person of Jesus. Jairus and the woman both received more healing and grace than they were expecting.

Being a "Doer": Inclusiveness and Compassion

Dennis McCallum

1 Corinthians 1:26-29

When we are not taking our identity from God we create an arbitrary identity through distinctions and setting our identity based on that. James implores us to love others as ourselves, and not show partiality based on distinctions we make in our minds. Being a doer of the Word means going out of our way to love those different than ourselves.

Offense of the Gospel

Jim Leffel

Mark 2:23-3:12

The sabbath law prescribed a weekly day of rest and celebration. The purpose of the law was for our good, and was meant to be a system of values and priorities. When Jesus gleans on the Sabbath, which was allowed by the law, the religious leaders are filled with murderous rage. This is because the kind of grace that changes lives also exposes religious impotence and sick attitudes, challenges assumptions, and threatens self-justification.

Temptation

Dennis McCallum

James 1:13-15

James warns on the temptations of the world and how we view them over God. Legitimate desires become lust when we look to them for meaning and happiness rather than God. When we view desires as solutions to our problems they become lusts and displace God. We have the option to admit our problems without blame-shifting, and to cling to God's Truth.