Every Spiritual Blessing in Christ

Scott Risley
Ephesians 1:1-10

Paul the apostle describes the blessings God gives to those who begin a personal relationship with Him through Christ. These blessings of: complete forgiveness, adoption into God's family, and insight into God's plan for humanity are not always experienced in daily life. Christians often forget about these blessings, or do not consider them true, or fail to act, and therefore continue to live as orphans apart from God's family. An understanding and belief in the receipt of these blessings is vital for believers in Christ to live out this new identity as God's child and to experience a transformed life.

What It Means to "Be Ready"

Scott Risley
Matthew 25:1-46

As we live in these Last Days, no one knows when Jesus will return, so we need to be ready at all times. God will let you live your life as you choose, but He will call you to give an account at the end. Will you be found faithful?

A Mountaintop Experience

Scott Risley
Matthew 17:1-9

Initially, the disciples did not understand the significance of their mountaintop experience of witnessing Jesus' transfiguration, they later realized that Jesus fulfills and supersedes the Old Testament, that He is greater than Moses and Elijah. They learned that God is both transcendent and immanent. Peter, in his exuberance, wanted to build permanent shelters for Jesus, Moses and Elijah to live in that moment rather than enjoy the experience however fleeting it may be.

Playing Games with God

Dennis McCallum
Mark 7:1-23

The Pharisees dispute with Jesus about why the disciples don't partake in the ceremonial hand washing before eating. The heart of this argument revolves around going through the outward motions without a change of the heart. By partaking in ceremonial washing, the Pharisees were cleaning the outside while not acknowledging their own sin. This issue makes people think they're okay before God when they really are not. The true need is in the heart, which needs a spiritual cleansing through Jesus Christ.

The Parable of the Dragnet

Gary DeLashmutt
Matthew 13:47-52

Jesus discusses the parable of the dragnet with his disciples, which communicates that at the return of the King Messiah, he will establish God's dominion world-wide and separate the "righteous" and the "wicked". The only difference between the "righteous" and the "wicked" in God's eyes is that the righteous have asked for Jesus' forgiveness and not relied on their own righteousness to get in right standing with God. In addition, this parable teaches that some who consider themselves "Christians" will be revealed at the end of the age to not have actually put their faith in Jesus Christ.

God or Money

Scott Risley
Matthew 6:19-34

Living in this modern era it is easy to believe that anxiety about money is normal, but God calls it a sin! Instead, store up treasures in heaven by investing in your own spiritual growth by focusing on following God who loves and cares for you. If your treasure is in God, your heart will follow. You can either live a life filled with anxiety or you can seek first God's Kingdom and enjoy Him for eternity.

Knowing Christ

Dennis McCallum
Romans 6:3-4

There are two options to be made right with God: doing good works and hoping that they are enough to please God, or asking God for Christ's sacrifice on the cross to count for you and for his righteousness to be imputed to you. If we choose the second plan, we can experience true freedom from sin and enjoy our position in Christ instead of relying on our condition. This second plan is not free from suffering though, and Christians will experience difficulty and pain as they seek to be conformed to the image of Christ.

Joy's Greatest Enemy

Scott Risley
Philippians 3:1-9

Paul has strong words for false teachers who promote self-righteous legalism. After describing his own resume of good works, he argues that God-based righteousness is the only basis for true joy.

The Role of Good Works

Dennis McCallum
James 2:14-24

James' passage here can be easily misinterpreted to say that, we are justified by works and not by faith. But his usage of the word "justified" is referring to being justified, or being seen as righteous, by people - not justified by God. James is asking who should be considered righteous - one who says he believes in God? Or one who lives a life based on God? Justification before God is faith, apart from works, and justification before people is through godly works.