Four Contrasts, Four Priorities

Jim Leffel
Luke 11:14-12:12

We are all part of a cosmic drama between God and His opposition. In this, God pursues those who are far from Him by sending His people to them. God's intent for mankind is explored as revealed through: 1) power; 2) grace; 3) contrasting priorities of love and justice; and 4) who we fear.

The New vs. Old Identity

Ryan Lowery
Ephesians 4:25-32

Paul continues to expound on the new self by calling on the Ephesians to be others-focused. Paul speaks to anger, bitterness, selfishness, and finally to our basis for forgiving others, Christ himself. If love is to transform us in the manner God intends, we are to respond to our emotions in a selfless way and seek peace and restoration in relationships.

Your True Self

Ryan Lowery
Romans 7

Paul calls on the Ephesians to recognize their new identity because of the grace they have received from God. People have a tendency to want to be their own god and rule their own lives rather than honor their identity of being an eternal child of God. In a secondary passage, Romans 7, Paul expresses his frustration with his old self and the enslaving habits of sin.

Walking Worthy

Ryan Lowery
Ephesians 4:1-6

Paul calls for the Ephesians to walk in a manner worthy of God. This means living confidently in God's love and grace as opposed to trying to earn God's love or forgiveness. This teaching features a three minute sound clip from the movie "Saving Private Ryan".

Profiles in Grace (Part 2)

Jim Leffel
Luke 7:36-50

Jesus is invited to dinner at the house of Simon the Pharisee. While Jesus is reclining at the table a sinful woman enters the house. She anoints Jesus' feet with oil and wipes them with her hair. Jesus forgives the woman of her sins and instructs Simon on the relationship between forgiveness and love. The woman's response reveals that love is rooted in humility and gratitude which results in peace.\r\n

From Ritualism to a Personal Relationship with God

Gary DeLashmutt
Galatians 4:1-11

Biblical Christianity is not ritualistic. On one hand, ritualism can lead to a false sense of confidence; on the other, ritualism can turn into an aversion against Christianity, which is a shame because Biblical Christianity is not ritualistic. We can cultivate a personal closeness with God without reducing our faith to a formula.

Responding to Radical Grace

Conrad Hilario
1 John 4:17-18

Since Jesus has fulfilled the entire Old Testament Law and forgiven us completely through His own death on the cross, Christians have absolute confidence in approaching God and can experience eternal security as well. This open access to God should foster a love for others that includes thoughtful encouragement and making time to build close friendships, and this counter-cultural love is the basis for authentic Christian community.

Two Indicatives and Five Imperatives

Dennis McCallum
Hebrews 10:19-31

After thoroughly explaining how the cross was more than sufficient, the author now moves on in his argument to results of the cross. These results benefit humanity immensely. People can now: 1) come to God in prayer with confidence, 2) have assurance of the future, 3) think of others before themselves, 4) fellowship with one another, and 5) give and receive encouragement. At the end of chapter 10, the author of Hebrews makes claims that at first glance seem contradictory to his previous arguments regarding grace. The end of the teaching addresses this problem passage.

Liberation is Complete!

Dennis McCallum
Galatians 4:9-10

The author of Hebrews reminds his audience that the Old Testament forms and rituals are no longer needed because of Christ's work on the cross. One piece of formalism that the church tries to hold onto is the concept of a ?sacred space? such as a sanctuary. A discussion follows on other ways the church historically and presently tries to maintain Old Testament forms. When the church tries to maintain these forms, it is promoting that Christ's work on the cross was not sufficient.